Sunday, October 20, 2019
Pluto, Lord of the Ancient Underworld
Pluto, Lord of the Ancient Underworld Pluto is often considered King of the Underworld in Roman mythology. How did we get from Hades, Greek god of the underworld, to Pluto? Well, according to Cicero, Hades had a bunch of epithets (pretty common for an ancient god), which included Dis, or the rich, in Latin; in Greek, that translated to Plouton. So basically Pluto was a Latinization of one of Hadess Greek nicknames.à The name Pluto is more common in Roman mythology, so it is sometimes said that Pluto is the Roman version of theà Greek god Hades. Pluto was a god of riches, which is etymologically connected with his name. As Cicero notes, he got his money because all things fall back into the earth and also arise from the earth.à Since mining digs up wealth from under the earth, Pluto came to be associated with the Underworld. This made it possible to refer to a god Pluto ruling a land of the dead called Hades, named for its Greek overlord. Like many deities associated with death, Pluto received his moniker because it was one associated with the more positive aspects of his character. After all, if you had to pray to a god of the underworld, would you really want to invoke death over and over again? So, as Plato has Socrates recount in hisà Cratylus, People in general appear to imagine that the term Hadesà is connected with the invisible (aeides) and so they are led by their fearsà to call the God Pluto instead. This nickname became increasingly popular in Greece thanks to the Eleusinian Mysteries, initiation rites into the cult of the goddess Demeter, mistress of the harvest. As the story goes, Hades/Pluto abducted Demeters daughter, Persephone (also called Kore, or maiden) and wound up keeping her as his wife in the underworld for most of the year. In the mysteries, Hades/Pluto becomes a personification of his mother-in-laws bounty, a benevolent deity and protector and a possessor of great wealth, rather than an evil uncle/abductor. His riches wound up including not only the stuffà underà the Earth but the stuff on top of it - i.e., Demeters bountiful crops. Editedà by Carly Silver.
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